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Mind and Cosmos Nagel Thomas University Professor of Law and Philosophy New York University

Mind and Cosmos Nagel Thomas University Professor of Law and Philosophy New York University In Mind and Cosmos Thomas Nagel argues that the widely accepted world view of materialist naturalism is…

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Autor
Nagel, T.
Počet strán
144
Rok vydania
2012

Specifikacia Mind and Cosmos Nagel Thomas University Professor of Law and Philosophy New York University


Mind and Cosmos Nagel Thomas University Professor of Law and Philosophy New York University

In Mind and Cosmos Thomas Nagel argues that the widely accepted world view of materialist naturalism is untenable. If materialism cannot accommodate consciousness and other mind-related aspects of reality, then we must abandon a purely materialist understanding of nature in general, extending to biology, evolutionary theory, and cosmology. The mind-body problem cannot be confined to the relation between animal minds and animal bodies.

And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such.

Mind and Cosmos Nagel Thomas University Professor of Law and Philosophy New York University patrí medzi produkty, ktoré ponúkajú vyvážený pomer kvality a ceny. V hornej časti stránky nájdeš hlavný prehľad, nižšie podrobné vlastnosti a technické parametre.

No such explanation is available, and the physical sciences, including molecular biology, cannot be expected to provide one. The book explores these problems through a general treatment of the obstacles to reductionism, with more specific application to the phenomena of consciousness, cognition, and value. The conclusion is that physics cannot be the theory of everything.

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